Rhizo15: Toppling the teacher

Historically, when a dictator is removed from power, all the factions being oppressed by that dictator fight each other for power. This happens regardless of the peaceful or democratic or socialistic ambitions of those who topple the dictator. In ancient Greece, the pattern was from monarchy, to oligarchy, to tyranny (in this case a ruler brought to power by the people), to democracy, and then often back again to monarchy.

This isn’t because monarchy is a natural state, necessarily. It is because having been under a monarchy or dictatorship, people have had little opportunity to acquire the skills necessary to build something better, particularly with other people.

If we look at our educational system, many have described it as a hold-over from 19th century industrialization, the need to teach people to be good factory workers. This isn’t really true, as many great and creative thinkers came out of those schools, and made improvements in education as well as work.

But it’s a handy narrative for those who want to create a “freer”, inquiry-based experience for students, instead of emphasizing rote learning and one-size-fits-all curriculum.

ComierToppledSo this week we ask whether we could get rid of our glorious leader, Dave. We don’t want to focus on getting rid of Dave as Dave – Dave is so inherently likable, and he gave us all this opportunity to get rid of him. But if he were a dictator, and we were to topple him as a symbol of industrial education, with the goal of creating our own inquiry-based class, would it work?

Yes, because this class is full of people who have, usually through their own efforts and sometimes exclusively so, aquired the skills to be able to do that. If we do it with our students, it can certainly work for some of them (there are many examples of successful inquiry-based classes), but only if enough students acquire the skills necessary to function in that environment.

It is unlikely that students suddenly without a teacher would fight among themselves for control, however. Instead, they would likely seek another leader. I’ve seen this happen repeatedly, in committee meetings, classrooms, and local government. Many people do not want to inquire – they want to be told what to learn, what to think. When we open up the curriculum, they are lost and frustrated without enough guidance.

How do we get past this, help students (and ourselves) acquire the skills necessary to direct their own learning? Won’t we just be leaving different people behind when we topple the dictator?

Rhizo15: But I like content!

As Rhizo15 leaves the week about content (obviously I was not paying attention), I feel obligated to be the voice at the back of the (now empty) room saying, “But I like content!”

oliver-twist-007I love it. I’m the kid who sat on the floor reading the encyclopedia. I’m the student who got thrown out of the library when it closed. I’m the one looking up studies on the internet. I love content. All content. The expression of human knowledge, going back for centuries. Give it to me. In books, online, in text, on video. I want it all.

Why do we diss content in favor of connections? I like connections, I learn from them, but only when I bring something to the table. What do I bring? What do my students bring? Understanding of, or questions about, content. Content is what we’ve read, seen, heard.

Let’s not remove content – please don’t take it away. If we do that, we’ll all be connecting and communicating, but about what? About connecting and communicating? I like information – it gives me something to argue about.

Say, all these Rhizo15 tweets and posts I’m reading – they’re content! The product of other people’s minds, set out for me to absorb/enjoy/dispute/misunderstand. We create content, we share it, we respond and the response is more content.

I’ve MOOCed and rhizomed and connected and I still love content. The content we’ve inherited, the content we’re given, the content we discover, and the content we make.

Rhizo15: Symbolic measurement

I can’t measure learning, only the symbolic artifacts of learning.

That’s not so strange. We measure civic responsibility by how many people vote, but we can’t measure how “good” those votes are, the extent to which they are backed by intelligent thought or research into the issues. We can only measure outcomes.

As a college instructor with over 200 students and no assistants, I’m in an impossible situation to assess learning. I can only assess outcome achievement. I pretend that I can create assignments that will produce symbolic artifacts of learning. Then I grade the artifacts.

But it’s all a ruse. A student comes in with certain skills. Perhaps they already know how to learn, or have already learned the subject. They get As and Bs because they are engaged and eager to learn. When I give them an A for producing excellent outcomes, I have no idea whether I am grading their learning. What if they already knew or had examined the material before my class? What if they did all the work, but it didn’t change their mind or approach in any way? The “A” is a measurement of outcome achievement, regardless of background.

Similarly, the student who turns in no work at all may have learned something, something amazing, something that may or may not have related to what I taught, but was connected to my class. I’ve had military wives who learned, not history, but how important it was for them to have somewhere to be each day. I had a surfer guy who learned that if he synthesized information and then created his own interpretation, his conclusions were valid and could be important to others. I have students who learn that if they are polite to me and treat me with respect, they will in turn be treated with respect, and students who learn that faceless institutions don’t have to be impersonal.

If my measurement for that were individual, it wouldn’t relate to their grade in History. If my measurement were societal, I’d need to look to society. When I look to society, I see an awful lot of people behaving as if they’ve learned nothing from history. So instead I hope that they learned what they needed, whether or not I was able to assess it.

(this post related to the Rhizo15 class)