. . ."But as a matter of fact, my dear More, to tell you what I really think, as long as you have private property, and as long as cash money is the measure of all things, it is really not possible for a nation to be governed justly or happily. For justice cannot exist where all the best things in life are held by the worst citizens; nor can anyone be happy where property is limited to a few, since those few are always uneasy and the many are utterly wretched.

"So I reflect on the wonderfully wise and sacred institutions of the Utopians who are so well governed with so few laws. Among them virtue has its reward, yet everything is shared equally, and all men live in plenty. I contrast them with the many other nations which are constantly passing new ordinances and yet can never order their affairs satisfactorily. In these other nations, whatever a man can get he calls his own private property; but all the mass of laws old and new don't enable him to secure his own, or defend it, or even distinguish it from someone else's property. Different men lay claim, successively or all at once, to the same property; and thus arise innumerable and interminable lawsuits -- fresh ones every day. . . .However abundant goods may be, when every man tries to get as much as he can for his own exclusive use, a handful of men end up sharing the whole thing, and the rest are left in poverty. The result generally is two sorts of people whose fortunes ought to lie interchanged: the rich are rapacious, wicked, and useless, while the poor are unassuming, modest men who work hard, more for the benefit of the public than of themselves.

"Thus I am wholly convinced that unless private property is entirely done away with, there can be no fair or just distribution of goods, nor can mankind be happily governed. As long as private property remains, by far the largest and the best part of mankind will be oppressed by a heavy and inescapable burden of cares and anxieties. . . ."

"As for the relative ages of governments. . .you might judge more accurately if you had read their histories. If we believe these records, they had cities before there were even human inhabitants here. What ingenuity has discovered or chance hit upon could have turned up just as well in one place as the other. As a matter of fact, I believe we surpass them in natural intelligence, but they leave us far behind in their diligence and zeal to learn.

"According to their chronicles, they had heard nothing of men-from-beyond-the-equator (that's their name for us) until we arrived, except that once, some twelve hundred years ago, a ship which a storm had blown toward Utopia was wrecked on their island. Some Romans and Egyptians were cast ashore, and never departed. Now note how the Utopians profited, through their diligence, from this one chance event. They learned every single useful art of the Roman civilization either directly from their guests, or indirectly from hints and surmises on which they based their own investigations. What benefits from the mere fact that on a single occasion some Europeans landed there! If a similar accident has hitherto brought any men here from their land, the incident has been completely forgotten, as it will be forgotten in time to come that I was ever in their country. From one such accident they made themselves masters of all our useful inventions, but I suspect it will be a long time before we accept any of their institutions which are better than ours. This willingness to learn, I think, is the really important reason for their being better governed and living more happily than we do, though we are not inferior to them in brains or resources." . . .

Their Occupations

Agriculture is the one occupation at which everyone works, men and women alike, with no exceptions. They are trained in it from childhood, partly in the schools where they learn theory, and partly through field trips to nearby farms, which make something like a game of practical instruction. On these trips they not only watch the work being done, but frequently pitch in and get a workout by doing the jobs themselves.

Besides farm work (which, as I said, everybody performs), each person is taught a particular trade of his own, such as wool-working, linen-making, masonry, metal-work, or carpentry. There is no other craft that is practiced by any considerable number of them. Throughout the island people wear, and down through the centuries they have always worn, the same style of clothing, except for the distinction between the sexes, and between married and unmarried persons. Their clothing is attractive, does not hamper bodily movement, and serves for warm as well as cold weather; what is more, each household can make its own.

Every person (and this includes women as weIl as men) learns a second trade, besides agriculture. As the weaker sex, women practice the lighter crafts, such as working in wool or linen; the heavier crafts are assigned to the men. . . .

But in all this, you may get a wrong impression, if we don't go back and consider one point more carefully. Because they allot only six hours to work, you might think the necessities of life would be in scant supply. This is far from the case. Their working hours are ample to provide not only enough but more than enough of the necessities and even the conveniences of life. You will easily appreciate this if you consider how large a part of the population in other countries exists without doing any work at all. In the first place, hardly any of the women, who are a full half of the population, work; or, if they do, then as a rule their husbands lie snoring in the bed. Then there is a great lazy gang of priests and so-called religious men. Add to them all the rich, especially the landlords, who are commonly called gentlemen and nobility. Include with them their retainers, that mob of swaggering bullies. Finally, reckon in with these the sturdy and lusty beggars, who go about feigning some disease as an excuse for their idleness. You will certainly find that the things which satisfy our needs are produced by far fewer hands than you had supposed.

Their Gold and Silver

. . .they never do use money among themselves, but keep it only for a contIngency which may or may not actually arise. So in the meanwhile they take care that no one shall over-value gold and silver, of which money is made, beyond what the metals themselves deserve. Anyone can see, for example, that iron is far superior to either; men could not live without iron, by heaven, any more than without fire or water. But gold and silver have, by nature, no function that we cannot easily dispense with. Human folly has made them precious because they are rare. Like a most wise and generous mother, nature has placed the best things everywhere and in the open, like air, water, and the earth itself; but she has hidden away in remote places all vain and unprofitable things. . . .


The Utopians enslave prisoners of war only if they are captured in wars fought by the Utopians themselves. The children of slaves are not automatically enslaved, nor are any men who were enslaved in a foreign country. Most of the slaves are either their own former citizens, enslaved for some heinous offense, or else men of other nations who were condemned to death in their own land. . . . The Utopians deal with their own people more harshly than with others, feeling that their crimes are worse and deserve stricter punishment because, as it is argued, they had an excellent education and the best of moral training, yet still couldn't be restrained from wrongdoing.