Lecture: Roman and Anglo-Saxon BritainNote:
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The
Rise of Rome
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Click on the version below to bring up a window with a QuickTime movie from The History Channel's "In Search of History: The Celts". Here historians discuss the Roman perception of the Celts. Since this may take time to download, feel free to read the rest of the lecture while you wait. If you have trouble, be sure you have QuickTime 5 installed,( and the ActiveX control if it won't work and you use Explorer 5.5+ on a PC). Small
version (for slower connections) |
Despite this, the Romans held formation, protected by shields and flexible armor, moving in a wedge and throwing 7-foot javelins while heavy cavalry surrounded the enemy.
The Roman "rule" of Britain was basically a military occupation. There was no mainstream migration of Romans, only 60,000 soldiers and officials. After AD 100 the Romans ruled from three garrisons: Caerleon in South Wales, Chester (where wall reconstruction is underway) in the northwest, and York in the North. These garrisons were connected to Londinium (London) with 7000 miles of roads. The Romans were unable to conquer Scotland, which would have required another legion and another garrison. Since by the 2nd century it was apparent that Rome was in trouble and could not afford such an expenditure, two walls were built to keep out the Scots: Hadrian's Wall (built 122-128) and the Antonine Wall (built 143), which was abandoned after 20 years.
The Romans were an urban people,
and the towns they built in Britain were a tool for rule, civilization,
and the tempting of Celtic chieftains into Roman cooperation. The first
four towns were Colchester, Gloucester ("cester" is from the Latin "castra",
meaning camp or fortified town), Lincoln, and York. These towns introduced
Britain to the idea of a grid layout, the concept that towns ruled over
the countryside, public baths, forums and shops, magistrates to enforce
the law, Latin literacy, and Roman masonry (including tiled roofs and
mosaics). The last great town was Londinium itself, built not as a military
outpost but as an economic entity. The name "London" is Celtic, and the
city was sited where the River Thames was easiest to bridge, providing
an inland port where the river was still wide enough for ocean-going ships.
The countryside of Britain changed little during the Roman period, except for the great villas build by the wealthy landholders. These landholders included both superior Roman officials, and Briton chieftains. About 620 of these "Romanized" villas were build, some with 30-40 rooms, a courtyard, warm-water heating, glazed windows, and bathrooms. Such a standard of domestic life was not achieved again until the 18th century! The estates were worked by tenants and slaves. But outside these enclaves, the Celtic farm survived. The Romans added little to agricultural techniques but many crops: grapes, cherries, peas, parsnips and turnips. The towns did provide a better market for agricultural goods, but the government took about half the grain crop as taxes. Because of this, some landholders turned to raising wool instead. Most of the villas were located in the Cotswolds, the prime area for raising sheep. The rest of Britain's history will, in many ways, be determined from this point on by wool.
Reasons for the fall of the
Roman Empire are hotly debated among historians. So many theories have
been promoted that I once took a final examination for a Western Civ class
that had one question on it: "Why did Rome fall?". The basic causes are
simple. First, Rome overexpanded. When the empire reached its limit, the
flow of tribute into Rome and the supply of slaves also ended. The army
was spread too thin, and since recruits were drafted from small landholders,
agricutural productivity declined. Second, the tax distribution was unfair,
since patricians were exempt, putting the burden on the middle class in
the towns and the tenant farmers. Third, the government was corrupt, with
the army increasingly involved in politics. Emperors-to-be pulled troops
from the frontier to help them gain the throne, then the same troops would
kill the emperor and put in someone they liked better. In Britain, troops
were pulled to the continent for every Gallic rebellion. Last, the frontiers
of the empire were continually threatenedd by the mass migrations of people
from the east, who the Romans called "barbarians". Beginning in China,
and probably the result of a global climate change, groups were migrating
from east to west along the Eurasian continent, each group pushing the
next westward. The result in Britain was a migration of Picts and Scots
from the north, and Saxons from the east. During these migrations, the
wealthy Britons took advantage of the absence of Roman legions to push
out the remains of the Roman army. They organized their own defense, wanting
to be rid of the burdensome taxes of Rome, and kicked the Romans out.
In Britain, then, the legacy of the Romans was minimal. They only really impacted the Romanized elite in the towns and villas, where the rich wore Roman clothes, spoke Latin, took baths, and worshipped Roman gods. But unless their markets were significant, the Roman towns didn't last, and over two-thirds of the population still lived in a Celtic world, where the word "Rome" meant only "taxation". The only lasting legacy was Christianity. The Romans had persecuted Christianity until the 4th century, when emperor Constantine converted on his deathbed after developing a new capital far to the east. Both Celts and Romans in Britain converted due to the efforts of numerous missionaries from the Roman Church, and Christianity became engrained in British culture. When the Anglo-Saxons invaded in the 5th century, they met a Christian Celtic Britain.
The information I'm about to
relay derives from The Story of English by Robert McCrum, William
Cran, and Robert MacNeil (New York: Viking Penguin, 1986). This is because
one of the most important contribution the Germanic peoples made to Britain
was in the area of language. After the Romans left, branches of the Germanic
people whose migration had led to the fall of Rome's empire began to invade
England. You have already read about Germanic people in the first document
I assigned,
The
Germania by Tacitus, a Roman writer. (I will be highlighting
your documents within the lecture, so you can refer to them as you read.)
So we can now tie together the impression of the Germans left us by Tacitus
with the flow of British history.
Before we proceed, however, I'd like to side-track into Arthurian legend. King Arthur was a medieval hero whose history is supposed to derive from this period, after the Romans had left and as the Germanic peoples were invading. Arthur, if he existed, would have lived between 450 and 650. He may have fought at the seige of Badon, where the Germanic tribes (Angles, Saxons and Jutes) were held back by defending Britons. Arthur is a Celtic hero fighting against the invaders, although he may also have been a remaining Roman, since the name Arthur is not Celtic.
The Germanic invaders later called Anglo-Saxons had the Germanic love of freedom, and other virtues (such as chaste women and military prowess) that Tacitus emphasized because he felt Rome was failing in these areas. Tacitus mentioned that the Germans worshipped Mother Earth, so this was a pagan invasion against a partly Christianized country (a situation which can make Arthur a Christian Celtic hero and thus acceptable to the later Church for use as a chivalric symbol of Christianity -- but I digress). The Anglo-Saxon language became the root for English, and even today English has strong similarities to the German, Dutch and Danish which evolved in the other regions occupied by the Germanic tribes. The Anglo-Saxons defeated the Britons in the area now called, because of them, England. The Celtic Britons they called wealas, or foreigners, the foundation for the word Welsh. These people and their language remained in Wales, Ireland, and Scotland.
Despite the fact that these
Celts lived next to the English (derived from Anglii for one of
the Germanic tribes), the evolution of the English language was not much
affected by Celtic tongues. Old English contains only a few Celtic words,
mostly to refer to geographic features (like combe for deep valley,
as in High Wycombe) with which the invaders were unfamiliar. The Story
of English discusses place names to show the regions of various cultural
influence. Avon (river) is Celtic, London comes from the
Old Irish lond for wild and the Roman Londinium. The town
of Cheetwood in Lancashire is particularly telling, since cheet
already means wood in Celtic. "It is as though the English could not be
bothered to learn the language of the island they had conquered."
Anglo-Saxon words remain at the core of our vocabulary. Almost all agricultural words (sheep, shepherd, ox, earth, plough, swine, field, work) and fun words (glee, laughter, mirth, merry) are Anglo-Saxon. Recall that this was an oral language at first; the Germanic people's inability to write was one of the things the Romans deplored. But the lack of writing can be an advantage, and it was here. For one thing, preliterate peoples have far better memories than literate people. Because nothing is written, memory is trained to a level that is no longer seen today. Germanic tribal people could remember, word for word, a ten-hour poem (such as Beowulf) that they had only heard once. They could remember their own history and pass it down. They could also have more fun with words, since definitions could be fluid and meanings could be freely adapted. Even today the English are famous for their word-play, and verbal humour.
Since the Anglo-Saxons arrived
as pagans, the conversion of England to Christianity had to take place
a second time. Their pagan gods appear in four of our day names (Tiw
in Tuesday, Woden in Wednesday, Thor in Thursday, and Frig
in Friday). Beginning in the 7th century, the Roman Church began missionary
expeditions to England in the south, while at the same time the Celtic
Christians in the north began conversions there. This era is documented
in
Bede
and in
St
Boniface's Martyrdom, documents assigned in your reading.
The two Christian traditions ultimately came into conflict. Celtic Christianity
was loose and individual; Roman Christianity strict and dogmatic. Roman
Christianity won out at the Synod of Whitby in 664, and England became
"orthodox". Roman Christianity also brought the Latin language, which
added new words to the English vocabulary: disciple, shrine, monk
(all original Latin); camel, orange, phoenix (from Asia, but used
in the Bible in Latin).
Also assigned in your documents
is
Alfred the Great, whose greatness is
an aspect of the next era of invasions, those of the "Vikings" or Norsemen.
The Vikings were the people of Scandinavia, raiding and migrating in the
9th and 10th centuries. More pagans! You can see a battle described in
the
Song of Maldon. The English now had
to face the same kind of attack that they had brought onto the Celts.
Alfred not only saved England from the Danes (a generic term for Vikings
or Norsemen, guys from the North Countries), and established law and order
in Wessex, he also saved the English language. His Saxon English-speaking
fortification at Wessex had support from leaders throughout England, even
despite the Danelaw.
Alfred used the English language to keep this coalition together, and
encouraged it to be written and spread.
However, unlike the Celtic-English language division, the English-Norse contact led to changes in the language. The English traded with the "Danes", and in the interest of communicating clearly the complexity of Anglo-Saxon was simplified, for example by putting an "s" on the ends of words to signify plural. Norse language also appears in place names. Here's how you can tell something about the origin of towns by place name:
| word ending | meaning | example | |
| Saxon | -ham | "settlement" | Clapham |
| -ing | Worthing | ||
| -stowe | Hawkstowe | ||
| -ton | Brighton | ||
| Viking | -by | "farm or village" | Thorseby |
| -wick | Keswick | ||
| -thorpe | Grainthorpe | ||
| -brooke | Skidbrooke | ||
Also,
compare some synonyms that we still use in English and Norse:
Isn't it strange that most
Americans prefer the Norse version to Anglo-Saxon? Why might this be the
case? But in the next lecture, I'll confuse it even more by adding those
French Norman words. . . .
Norse
English
raise (as
in a child)
rear
want
wish
skill
craft
skin
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